Publisher’s Foreword

The headlines of the last days of Shvat this year (corresponding to the last days of January, 1992) informed the world that the President of the U.S.A. — and, a few days later, a meeting of major world leaders — announced an intention to significantly reduce arms budgets in favor of the more peaceful needs of agriculture.

In public addresses soon after, the Rebbe Shlita declared that this news signified a tangible foretaste of the idyll envisioned by the prophet Isaiah1 : “They shall beat their swords into plowshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, nor shall they learn war any more.”

Here, before our very eyes, the major powers are proclaiming their desire to establish a new and humanitarian world order of justice and peace.

Humanity learned its first lesson in the ideals of justice and peace when G‑d revealed His Law to the people of Israel at Mount Sinai. It is thus no mere coincidence that the recent portentous meeting of world leaders took place at the time that Jewish congregations around the world read the weekly Torah passage known as Mishpatim. This begins with the words,2 “And these are the laws which you (Moshe Rabbeinu) shall set before them.” Analyzing the opening (Hebrew) words of this passage, the Sages explain: Even the laws regulating interpersonal conduct that mortal understanding grasps and moreover dictates, should be observed — by Jews and gentiles alike — not by virtue of any transient social or intellectual imperative, but by virtue of their Divine origin.

In the addresses outlined in the essay before us, the Rebbe Shlita teaches us how to react to the headlines of our unique era. Living our daily lives in the harmonious and brotherly spirit of the imminent Redemption will not only grant us a foretaste of the Redemption, but will expedite its coming.

3 Adar I, 5752 [February 7, 1992]

From Armaments to Agriculture

The Baal Shem Tov taught that everything a person sees or hears should provide him with a lesson in his service of G‑d.3 Therefore, when trying to comprehend any event that takes place in the world at large, we should sensitize our perception — to look beyond that event’s overt socio-economic causes, and appreciate its spiritual message.

In this context, the events of the past week take on unique significance. In his annual address to his people, the president of the most powerful nation in the world announced major cuts in military expenditure with the intent that the resources saved be devoted to agriculture and social improvements.

Directly afterwards, he met with the leaders of other world powers — including the leader of the country which until recently had led an opposing bloc of nations4 — and they joined in this thrust to disarmament, proclaiming their desire to establish a new world order of justice and peace.

These efforts are a foreglimpse of the fulfillment of the prophecy,. Yeshayahu 2:4. “They shall beat their swords into plowshares.... Nation shall not lift up sword against nation, nor will they learn war any more.” For from “swords”, representing armaments in general, these nations have agreed to make “plowshares”, implements which will cultivate the earth and feed the world’s hungry millions.

A Long-Awaited Advance

In their commentaries on the above verse, our Rabbis5 emphasize that the nations’ progress towards peace will be motivated by Mashiach. He will “judge among the nations and rebuke many peoples,”3 and this will provide them with the impetus to resolve their differences.

In harmony with this motif, it can be explained that the above trend towards disarmament and unity that we are witnessing, results from the heightened desire for the coming of the Redemption that has been expressed in recent years.6 Rabbis have issued halachic decisions, ruling that Mashiach must come. The attention of Jews — and of mankind in general — has focused on the imminence of the Redemption and the subject has been highlighted in reports in the news media.7 This process has effected changes within the world at large, producing developments that anticipate the peace and harmony which will permeate the world in the Era of the Redemption.8

Nevertheless, as we open our eyes and see so many signs of the Redemption, we cannot help but wonder: Why hasn’t the Redemption actually come? We are at the pinnacle of Jewish history, the time most appropriate for Mashiach’s coming — and yet he has not arrived. Ad Masai! How much longer must we wait in exile?

Creating the Optimum Spiritual Climate

Not only does the pattern of events in the world at large give us a foretaste of the Redemption: it also demonstrates the nature of the activities necessary to hasten its coming. The unity, cooperation and sharing espoused by the world powers reflect thrusts that are fundamentally necessary in preparing the world for the Redemption.

Our Sages9 teach that G‑d created the world so that He would have a dwelling place among mortals. This ideal will be realized in the Era of the Redemption.10 What is the essence of this concept? — Just as it is in a person’s home that his personality finds expression without restraint or inhibition, it will be in this world, G‑d’s dwelling place, that G‑dliness will be revealed without restraint.

To allow for this revelation, unity is necessary. We see a precedent for this in Jewish history. When the Jews approached Mount Sinai to receive the Torah, they camped “as one man, with one heart.”11 This oneness created the spiritual climate necessary for the giving of the Torah. Similarly, to merit the revelations of the Redemption, a macrocosm of the revelations which accompanied the giving of the Torah,12 we must join together in unity.13

Material and Spiritual Charity

This unity must be expressed, not only on the level of feeling, but also through concrete acts within the context of our daily lives. This is implied by our Sages’ statement,14 “Great indeed is tzedakah, for it brings the Redemption near.” Sharing with our fellow men and seeking their material welfare reflects how the bonds of unity that we share permeate every dimension of our existence.

These efforts should also be accompanied by “spiritual charity,” sharing knowledge.15 This increase of knowledge will herald the coming of the era when “One man will no longer teach another,... for they will all know Me.”16

This emphasis on deeds of kindness and tzedakah should be communicated to others, to Jews and gentiles alike.17 And as evident from the decision of the world powers to “beat their swords into plowshares,” the climate in the world at large is ripe for these ideas to be accepted and implemented.18

Anticipating Future Harmony

In the Era of the Redemption:

There will be neither famine nor war, neither envy nor competition, for good things will flow in abundance.... The occupation of the entire world will be solely to know G‑d.19

In these days, which are moments before the advent of that era, we have the potential to anticipate this new and forthcoming world order, and to currently live our lives in the spirit of the Redemption. We can reflect the interpersonal unity which will characterize that age in our present conduct. And these efforts will hasten the coming of that era, when G‑d’s all-encompassing oneness will permeate the totality of existence.

An Adaptation of Addresses by the Lubavitcher Rebbe שליט"א
on Shabbos Parshas Mishpatim (27 Shvat), as well as on 25 and 28 Shvat, 5752